The Right to Dignity

The Right to Dignity, as reflected in the Charter of Palermo (2015), affirms that every person must be recognized and treated as a human being first, regardless of nationality, legal status, or circumstance. The Charter consistently centers this principle—“I am human”—as the foundation upon which all other rights are built, and rejects frameworks that reduce individuals to administrative categories or instruments of policy.

Within this approach, upholding human dignity requires that laws, procedures, and institutions avoid producing conditions of humiliation, marginalization, or exclusion. Practices that subject individuals to prolonged uncertainty, precarious legal standing, or unequal treatment are understood to undermine dignity, even when formally justified within existing systems.

The Charter also links dignity to the capacity to participate fully in social and civic life. Access to work, housing, health care, and public services are conditions that enable individuals to live with autonomy and self-respect. Ensuring dignity therefore depends on removing barriers that prevent people from exercising these rights in practice.

Accordingly, the Charter calls on public institutions to adopt policies and administrative practices that place the person at the center.

  • “I wish for us to learn to respect one another—not because the other person resembles us, but simply because they exist. I wish there were no need for a "license of Palermitan-ness"—or any other label—to be viewed with dignity. The richness of a community lies not in compelling everyone to be the same, but in allowing each of us to be ourselves, carrying our roots with us while simultaneously contributing to the beauty and richness of the place we call home.”

    —Joseph Stanis

  • “There are a lot of things I've observed whilst living here, especially in Palermo. One is how the white [people] treat us when you take a commercial bus. The way they talk to us, their body language…makes us feel bad…Whatever we do and they don't— they see it in different way because. They see us like…animals… They insult us, always fighting with us in our homes, all because we are not from here. And it's really disturbing and it doesn't make us feel comfortable living here.”

    —Nora Kumi